Yesterday,
the JournalClub [www.ciuhct.com], an infomal meeting place for PhD students and
Post-Doc researchers at the Centro Interuniversitário de História da Ciência e
da Tecnologia - CIUHCT, met for the preparation of next year's meetings. The
Journal Paper that brought this specific meeting together was
Pierre
Bourdieu's «L'Illusion Biographique» and it got
me thinking on the development of one of the main arguments of my current
project.
I am
working on a profile of a nineteenth century scientist José Vicente Barbosa du
Bocage (1823-1907), who was a prolific researcher and the «father» of the
zoology studies in Portugal. But so it happens that he was also involved in the
political landscape of his time. He was incharge in two different times of the
Foreign Affairs Ministry and in both situations Portugal was involved in
difficult foreign negotiations regarding the African Possessions. And Barbosa
du Bocage was by then already a reknown specialist in the african fauna.
Even if he
did never go to Africa per say, he was at the centre of the taxonomic
discussion of the novelties and of the problematic challenges Africa was
proposing to 19th century naturalists.
On my first
chapter on Bocage's "profile" I am trying to do two things: firstly
to introduce this "19th Century Scientist" to the reader, describing
some details of his "histoire de vie", but secondly I am trying to
build an argument on the rhetorical ways that a scientific reputation was
created and maintained in this particular period of time and place.
I guess the
main hypothesis of my project is to figure out how causal (or not) is the
relationship between this brilliant zoologist's scientific work and his
participation in the political agenda's of his time.
this is why
I feel it is very important to begin by establishing some parametres on what
'made' a scientist (or a scientific reputation?) in Lisboa, in the second half
of the nineteenth century.
So what is
'scientific reputation'?
in order to
address this specific case of Barbosa du Bocage I gathered some biographical
notes written by his own friends and contemporaries - most of them eloges made
during his life - and now I am trying to make sense of the common descriptions
that are being used. there seems to be a big insistence in Bocage's
«detachment» with lesser affairs. this depiction of «distance» is associated
always with his character of a «serious» person. Moral character being a very
important feature in the late 19th century society, there seems to be at play
simultaneously a gentlemen's culture of rigour and seriousness and a sense of
distanced observer - that plays very well, it seems to me, with the concept of
Objectivity.
But let's
return to Bourdieu. Last night I re-read some pages of his «Science de la
Science et Reflexivité. Cours au Collège de France» (2001) and I confirmed that
I was following some of Bourdieu's concepts in my analysis of Barbosa du
Bocage's trail between science production and political negotiation.
Bourdieu's
notion of "Scientific Capital" and ofcourse, that of "Symbolic
Capital" is crucial for the point I am trying to make. If I am looking at
how was he first accepted in one field of expertise (zoology) and then accepted
as one important agent in the political scene (first as "deputado da
Nação", then "Par do Reino" then "Conselheiro") there
are some issues of «Translation» [Latour, ] and of «Gift Economy» [Mauss, ]
that I am trying to invoque but also issues of transfer of some Scientific
Capital into Symbolic Capital that allow for the meeting of different areas,
and arenas, to merge.
Bourdieu
writes that (paraphrasing from the portuguese translation)
«The
simbolic power of the scientific kind is only exerced on those agents that have
the necessary categories of perception to know and recognize it.» [p.79]
The result
of this power exercise and power recognition is (one way of) Reputation.
When Bocage
is first confirmed as Minister of Navy and Overseas for the Government of
Fontes Pereira de Melo in 1883, he is at the same time President of the
Geographical Society of Lisboa, which is a signifier for the progress of an
agenda of colonial administration. The relation is visible in a contemporary
newsperiodical that states that as the respected President of the Geographical
Society Bocage's involvement in the colonial administration reforms is expected
to be of great value. [Occidente 1883]
Although he
had already by then made speaches in the Câmara dos Deputados regarding the
colonial (african) administration, it is outside of that arena that the
perception of the value of his participation in this matter is reinforced. it
is because of his recognition in the Geographical Society that he is expected
to show a particular interest in the matter.
I am now turning
to the «symbolic field» generated by Luciano Cordeiro in the Geographical
Society of Lisboa as a piece of utmost importance not only in the context of
all the colonial negotiations in the historical and political context but also
as another layer of social significance in the analysis of Bocage's Symbolic
Capital.
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